Exposing The Cruel Misanthropy Of Climate Alarm

 

Kevin P Corbett PhD

Health scientist

 

Dr Niall McCrae’s new book is entitled Green In Tooth And Claw: The Misanthropic Mission of Climate Alarm. The publisher is the UK’s Independent all-party think tank The Bruges Group, who challenge “false and damaging orthodoxies that suppress debate and incite enmity”. The title (after Tennyson) symbolises McCrae’s acute portrayal of the raw misanthropy in climate scaremongering. 

 

Climate Alarm emerges as no cosy ecological creation of a loving God but a policy purgatory created by a dangerous ideology coming out of the green movement. McCrae’s book is a cultural analysis not a scientific treatise. It explores the political utility of Climate Alarm for forcing human existence into a state of control (technocracy). This views humans solely in terms of their resource consumption. McCrae’s aim is “to preach to the already-converted” and to “awaken others” to the coming dystopia. 

 

The book’s opening thesis is that a cartel of corporations, bankers etc aided by so-called ‘progressives’ like the ‘Davos elite’ run the world. They have contrived a climate crisis which, like other control mechanisms, holds citizens in an ever tightening policy ratchet. This time (unlike 2020) the panic alarm button is ‘ecological’ and not ‘contagious virus’. 

 

This cartel’s inner workings are never fully elaborated. Anonymous forces orchestrating the technocratic climate controls are supposedly identifiable by following their money trails. Although there is little clear outline of such trails, McCrae names the usual suspects: Gates, Soros and Schwab etc. These elusive trails could have been illustrated by citing, for example, Mollie Hemingway’s 2021 forensic analysis of the 2020 Presidential Election, where Zuckerberg’s megabucks funded real world actions which clearly biased the election against Donald Trump.  

 

McCrae draws on his own activist experiences. These personally revealing anecdotes are interspersed with various theories to focus the book’s analysis onto the political utility of Climate Alarm. Other seemingly peripheral issues are skilfully woven in, for example, the Ukraine War; which McCrae suggests may be the first ‘climate war’.

 

The ideology driving Climate Alarm is exposed as a hybrid of Marxist (Critical Theory), fascist (modern-day environmentalism) and cult-like (Net Zero) thinking. McCrae uses a range of ideas in each chapter to expose the conceptual paradoxes and reveal the whole concept of catastrophic climate change as absurd and unscientific. The work of Karl Popper and Thomas Kuhn are used to show how the ‘science’ of Climate Alarm lacks rigour by being artificially protected from proper scientific scrutiny. McCrae derails the pseudoscience of Climate Alarm, showing how it increases technocratic control such that, if not stopped, cause destitution will emerge due to a new type of feudalism. 

 

This is the cruel misanthropy now being perpetrated by Climate Alarm.

 

The first chapter is an explanation of Ecofascism with subsequent chapters on Critical Theory (Frankfurt School), Technocracy (David Rockefeller / Trilateral Commission), the ‘new world order’ style of Ecofascism as a form of ‘secular Vatican’ (‘green church’), and eugenics, societal asexualisation and immigration as forms of population control / replacement, respectively. 

 

Same sex attraction and feminism are seen as socially subversive in McCrae’s particular conservative-eye view. He conflates their demographic reality with various politicised agendas such as societal asexualisation (gender fluidity). The fact is that public challenges to gender fluidity increasingly come from gender-critical lesbians and / or feminists e.g. Julie Bindel, Jo Phoenix and Kathleen Stock. This is a conundrum for McCrae. 

McCrae appears to be unaware that most children developing gender dysphoria mature into same sex attracted adults, and continue to live as their biological sex, if they successfully avoid being “affirmed” as ‘trans’ and placed on a medical pathway ending in toxic hormones and irrevocable surgeries. Like its historical predecessor, aversion therapy, this sort of intervention is experienced as a pernicious way the Gender Industrial Complex now tries to invent ‘heterosexuals’. It is a crude means to ‘trans’ those who are same sex attracted using surgery and hormones. Given this reality McCrae should reconsider his categorisations of those who are same sex attracted.

 

Later chapters analyse the globalist-oriented youth generation (e.g. Greta Thunberg); the agencies of the global technocracy (UN; WEF; WHO); the ‘first climate war’ (Ukraine); the failure of alarmist scares; the nihilism of political leadership; and lastly, the ubiquity of resistance, dissidence and disbelief. 

 

Difficulties are noted in building a parallel society (like the Amish) which McCrae notes is one means of evading the expanding control grid. It recalls Social Anarchism Or Lifestyle Anarchism: An Unhelpful Dichotomy, Murray Bookchin’s analysis of the pitfalls of US anarchists (e.g. John Zerzan). No wonder the illicit use of utilities (like gas) and the invention of council tax-free utopias (fictional common law jurisdictions) are hot topics in antilockdown circles.

 

Some passages bolster official pseudoscientific contagion narratives (p94, p98). Conspiratorial accounts of ‘gain-of-function’ are also cited bolstering mainstream virology (p96). These contrast with his analytic tone on the opposite page citing Borger et al’s (2020) retraction paper for the SARS-CoV-2 PCR (p97). In his 2023 article and interview with Patrick Henningsen (21st Century Wire, March 2023), McCrae went much further, saying that: i) the world was “conned” by a gene sequence being passed off as ‘viral’; ii) did any “novel [corona] virus” ever exist? (implying it didn’t); and iii) the ‘gain-of-function’ narrative was an “invented fiction”. No historical scholarship is cited on the dearth of scientific proof for virus isolation and the artefactual production of deceptive viral-like particles in oxidatively stressed cell cultures. Such historical scholarship is clearly not known by McCrae as none is cited. This is somewhat surprising because it featured in Mike Wallach’s film The Viral Delusion which McCrae reviewed (The Light, April 2022).

 

Whilst I disagree with aspects of McCrae’s conservative views, he does offer a broad cultural analysis of Climate Alarm, one which will undoubtedly help awaken people to the risk of a future dystopia. McCrae has confronted the orthodoxy of Climate Alarm which suppresses debate and incites hostility. This alone means the book deserves a readership. 

You can purchase the book by clicking above!